Before annexation into the 12th Ward of Brooklyn, Red Hook was a separate village. It is named for the red clay soil and the point of land projecting into the East River. The village was settled by the Dutch colonists of New Amsterdam in 1636, and named Roode Hoek. In Dutch “Hoek” means “point” or “corner” and not the English hook (i.e. not something curved or bent). Today, the area is home to about 11,000 people.

Red Hook is part of the area known as South Brooklyn, though it is northwest of the geographic center of the modern borough. It is a peninsula between Buttermilk Channel, Gowanus Bay and Gowanus Canal at the southern edge of Downtown Brooklyn.

Red Hook is connected to Manhattan by the vehicles-only Brooklyn-Battery Tunnel, whose toll plaza and approaches separate it from Carroll Gardens to the north. Subway service in the area is sparse, with the IND Culver Line (F G) running along Smith Street and Ninth Street. The B61 bus, formerly a trolley line, runs as a 24-hour service from Erie Basin Red Hook through Downtown Brooklyn, Clinton Hill, Williamsburg, and Greenpoint, terminating at Long Island City, Queens. The B77 bus connects with the Culver Line’s Smith-Ninth Streets station.

There is also a free ferry service, operated by New York Water Taxi, that runs between IKEA and Pier 11 in Lower Manhattan.

Red Hook was the setting for the H. P. Lovecraft story “The Horror at Red Hook” and Arthur Miller’s A View from the Bridge.

Patrick Daly, Principal of P.S. 15 in Red Hook, Brooklyn was killed in 1992, in the crossfire of a drug-related shooting while looking for a pupil who had left his school. The school was later renamed the Patrick Daly school after the beloved principal. [1]

Red Hook’s current eclectic mix of living artists and industrial businesses create a neighborhood coined “Residustrial” in 2008 by artist and resident John P. Missale. Red Hook also contains several parks, including Red Hook Park. In the spring of 2006, the new Carnival Cruise Lines Terminal, more formally the Brooklyn Cruise Terminal, opened at Pier 12 at Pioneer Street, Red Hook, bringing additional tourists to Brooklyn.

Red Hook is the only part of New York City that, on land, has a full frontal view of the Statue of Liberty, which was oriented to face France, the country which gifted the statue to the United States following the centennial of the United States.

Almost every day
I see the same face
On broken picture tube
It fits the attitude
If you could see yourself
You put you on a shelf
Your verbal masturbate
Promise to nauseate
Today I’ll play the part of non-parent
Not make a hundred rules
For you to know about yourself
Not lie and make you believe
What’s evil is making love
and making friends
and meeting God you’re own way
The right way

To see
To bleed
Cannot be taught
In turn
You’re making us
Fucking hostile

We stand alone

The truth in right and wrong
The boundaries of the law
You seem to miss the point
Arresting for a joint?
You seem to wonder why
Hundreds of people die
You’re writing tickets man
My mom got jumped — they ran!
Now I’ll play a public servant
To serve and protect
By the law and the state
I’d bust the punks
That rape steal and murder
And leave you be
If you crossed me
I’d shake your hand like a man
Not a god


Come meet your maker, boy
Some things you can’t enjoy
Because of heaven/hell
A fucking wives’ tale
They put it in your head
Then put you in your bed
He’s watching say your prayers
Cause God is everywhere
Now I’ll play a man learning priesthood
Who’s about to take the ultimate test in life
I’d question things because I am human
And call no one my father who’s no closer that a stranger

I won’t listen

INSA LAND 

MELROSE / OGDEN

The Jewish state comes to an end in 70 AD, when the Romans begin to actively drive Jews from the home they had lived in for over a millennium. But the Jewish Diaspora (”diaspora” =”dispersion, scattering”) had begun long before the Romans had even dreamed of Judaea. When the Assyrians conquered Israel in 722, the Hebrew inhabitants were scattered all over the Middle East; these early victims of the dispersion disappeared utterly from the pages of history. However, when Nebuchadnezzar deported the Judaeans in 597 and 586 BC, he allowed them to remain in a unified community in Babylon. Another group of Judaeans fled to Egypt, where they settled in the Nile delta. So from 597 onwards, there were three distinct groups of Hebrews: a group in Babylon and other parts of the Middle East, a group in Judaea, and another group in Egypt. Thus, 597 is considered the beginning date of the Jewish Diaspora. While Cyrus the Persian allowed the Judaeans to return to their homeland in 538 BC, most chose to remain in Babylon. A large number of Jews in Egypt became mercenaries in Upper Egypt on an island called the Elephantine. All of these Jews retained their religion, identity, and social customs; both under the Persians and the Greeks, they were allowed to run their lives under their own laws. Some converted to other religions; still others combined the Yahweh cult with local cults; but the majority clung to the Hebraic religion and its new-found core document, the Torah.

In 63 BC, Judaea became a protectorate of Rome. Coming under the administration of a governor, Judaea was allowed a king; the governor’s business was to regulate trade and maximize tax revenue. While the Jews despised the Greeks, the Romans were a nightmare. Governorships were bought at high prices; the governors would attempt to squeeze as much revenue as possible from their regions and pocket as much as they could. Even with a Jewish king, the Judaeans revolted in 70 AD, a desperate revolt that ended tragically. In 73 AD, the last of the revolutionaries were holed up in a mountain fort called Masada; the Romans had besieged the fort for two years, and the 1,000 men, women, and children inside were beginning to starve. In desperation, the Jewish revolutionaries killed themselves rather than surrender to the Romans. The Romans then destroyed Jerusalem, annexed Judaea as a Roman province, and systematically drove the Jews from Palestine. After 73 AD, Hebrew history would only be the history of the Diaspora as the Jews and their world view spread over Africa, Asia, and Europe

Do not renew an attack along the same line (or in the same form) after it has once failed.

THE MIRF

NO QUARTER

NO TRUST

NO WORMWOOD

NO GOSPEL

NO PROVIDENCE